Jim Emerson's Scanners Blog

Intimate connections

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The Self-Styled Siren (aka Farran Smith Nehme) makes no apologies for her passion for pre-1960s movies. In a particularly lovely piece called "Intimacy at the Movies" she examines the mysterious forces behind her "old-movie habit." You see, the New York Film Festival was in October, and the Siren devoted herself to catching some of the big cinephiliac treasures of the fall, like Apichatpong Weerasethakul's Cannes-winning "Uncle Boonmee Who Can Recall His Past Lives," Raoul Ruiz's "Mysteries of Lisbon"... and she loved them, but...

Sometime around the two-week mark the withdrawal became too much and I posted on Facebook and Twitter that I was going to dig up a pre-1960 movie and watch it to the last frame. Maybe some followers thought I was being cute about how much I needed to do this. I was as serious as "All Quiet on the Western Front."

And I watched "Ivy" [Sam Wood, 1947; starring Joan Fontaine and Herbert Marshall]. And it was good. So good I started to wonder if this was simple addiction. It did feel uncomfortably like I was one of those people who went to sleep in Shreveport and woke up in Abilene. "Come on, Oscar nominee from 1934, let's you and me get drunk." But surely nobody ever wound up in rehab because they couldn't stop quoting Bette Davis movies. I can, in fact, stop anytime I like. Don't look at me like that. I have a Netflix copy of "Zodiac" right there on my dressing table, you just can't see it because it's under the eyeshadow palette. I've had it three weeks and haven't watched it yet, but I'm telling you I could watch it right now if I felt like it and if my daughter weren't already downstairs watching the 1940 "Blue Bird." I just don't want to. I'll watch "Zodiac" this weekend. Right now I need to keep watching old movies, I have too much else going on to quit something that isn't harming me anyway. Hey, did anybody else notice some benevolent soul has posted "Hold Back the Dawn" on Youtube?

You see why the Siren is such a pleasure to read. Also, I happen to share her fondness for movies made before I came into this world or not long thereafter. The Siren recently experienced a "moment of clarity" reading an entry on Tom Shone's blog, Taking Barack to the Movies called "Best Films of the 1930s," in which he wrote:

The films I most prize are the ones that look normal, and sound normal, and feel normal, but unfurl with the sinuous, sneaky logic of a dream. Movies that cast a spell. I don't mean surrealism -- not a fan. I mean a big-budget studio picture that despite the involvement of hundreds of people, from money-grubbing producers to eagle-eyed costumiers, seems to have bloomed from the unconscious of a drowsy Keats... I recently had a spirited debate with my friend Nat about my theory that one cannot know and enjoy a picture made before you were born with quite the same casual intimacy of a film made in your lifetime. That older film can be 100 times better but it still doesn't breathe the same air you do in the same way that even a cruddy picture produced yesterday can.

(I was going to truncate that paragraph so as not to repeat too much of the Siren's post, but it's so good I had to leave it just the way the she quoted it.) The thing is: this is exactly the opposite of the way the Siren feels about new vs. old movies. And me, too. Although I would say Jack Nicholson is probably the first actor I ever responded to as a "movie star" (or an anti-movie-star, in films like "Five Easy Pieces," "The Last Detail," "Chinatown," "One Flew Over the Cuckoo's Nest"), I can't imagine feeling the same kind of "casual intimacy" with him or any of today's stars the way I do with pre-Method actors like Cary Grant and Barbara Stanwyck (the two greatest film performers since the advent of talkies), Jean Arthur, Humphrey Bogart, Joel McCrea, Claudette Colbert, James Stewart, Katharine Hepburn, Fred MacMurray, Irene Dunne, William Powell, Myrna Loy, and so on and so forth. (The Siren would probably put Bette Davis at the top of that list.) These were actors, but they were also movie stars, which means that they not only played roles, but were also -- I'm not sure how to put this -- archetypes of themselves. We're so intimately acquainted with their personae that they transcend the limits of any character or picture. That is a special (though, I guess, hardly "casual") intimacy between actor and viewer, indeed.

It's not about nostalgia. As the Siren says, "Nostalgia is for people who don't read much history, I think." It has more to do with that "casual intimacy" Shone describes. The Siren recently had lunch with Shone and they discussed the matter, after which he wrote a follow-up, "Why I am a poor judge of movies that predate me":

I can tell you what it feels like to watch ["His Girl Friday"] on TCM for the tenth time, at a distance of 80 years, and to know some of the dialogue so well as to be able to recite whole portions in my head, but there is no escaping the retrospective hue of my love for the film, or the irrevocability with which I am denied the casual, first-come-first-served intimacy of someone who has just walked off the street. I will never know what it feels like to watch Cary Grant movies casually, or indifferently, the way I watch Jim Carrey movies, just as Humbert Humbert will never know what it is like to be one of the jocks at Lolita's school, beloved by her for their very diffidence.... Maybe I spent too much time translating Anglo-Saxon poems about errant Nordic warriors in college, thus instilling in me a rocketlike aversion for anything that reeks of study, or the academy, or any sustained effort to find puns or word-play funny, together with a moth-like attraction to the hard gemlike flame of the eternal present that so entrances Hollywood. I don't mean to get all Nietzschean. It's just the surest sign I can think of in an art-form is still alive and not losing sensation in its extremities -- it's complete and utter disregard for anything that happened before last Tuesday. I find I have some sympathy for the amnesiac excitability of Los Angeles.

Some of us have been accused of paying too much fealty (whatever that means) to Hollywood classicism -- and I fully admit I do find many studio-era films as comforting and satisfying as a plate of roast turkey and mashed potatoes -- which is not to say they feel any less challenging or (in some delightful cases) downright weird and ahead of their time -- and mine. Many of them feel to me so much more solid than most of today's products (not unlike old vs. new construction), maybe because they feel built to last... and the ones that are still around have lasted.

The Siren constructed a bar graph of her feelings about movie intimacy that is sheer genius. I reprint it here with her kind permission:

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The Siren places herself "smack in the middle of Item 3, with most of her patient readers, god love 'em." Why is that? A friend of hers once suggested: "There's something in the rhythms of these movies that's in tune with your own." And one of her commenters once said "that it isn't nostalgia if what you're watching is actually more daring and more radical than what's playing at the multiplex. There's an overarching style to classic cinema, but within it you can see astonishing variation and innovation, like poets ringing changes on sonnets or terza rima."

I (and the Siren and some of her commenters) believe it has a lot to do with how you were raised, and what transformative movie experiences you had as a child and young adult -- no matter when those movies were originally produced and released. That frame was a window, as far as I was concerned, and I didn't feel distinguish between something that was made 30 years ago or something that was just released last week. I didn't feel distanced by that "retrospective hue" Shone mentions. To me, a movie wasn't something primarily distinguished by being old or new, like or unlike the world I lived in; it was always, fundamentally, a movie, with its own imagery and logic and language. It didn't occur to me that I wasn't seeing the very same picture everyone else had seen throughout the years. In fact, I was (frame by frame), but my frame of reference was obviously different from somebody seeing the same picture during, say, the Great Depression. That did not make the movie any less an intimate experience for me. I seem to recall watching "Vertigo," on New Year's Eve shortly after we got a color TV (!) when I was in my early teens (my parents were at a party and my sister was in bed) and it haunted me then. It felt both strange and familiar then -- and even more mysterious and captivating when I saw it again in the early 1980s, once the Paramount Hitchcocks finally became available after years of inaccessibility.

David Bordwell has a beautiful essay related to this subject, one I never tire of quoting and linking to, regarding The Law of the Adolescent Window":

Between the ages of 13 and 18, a window opens for each of us. The cultural pastimes that attract us then, the ones we find ourselves drawn to and even obsessive about, will always have a powerful hold. We may broaden our tastes as we grow out of those years--we should, anyhow--but the sports, hobbies, books, TV, movies, and music that we loved then we will always love.

The corollary is the Law of the Midlife/ Latelife Return:

As we age, and especially after we hit 40, we find it worthwhile to return to the adolescent window. Despite all the changes you've undergone, those things are usually as enjoyable as they were then. You may even see more in them than you realized was there. Just as important, you start to realize how the ways you passed your idle hours shaped your view of the world--the way you think and feel, important parts of your very identity.

I was fortunate to be able to discover the Marx Bros. when I was in high school in the mid-1970s, when "Animal Crackers" was re-released theatrically and their films played to big revival-house crowds. Their anarchic, absurdist, rapid-fire comedy spoke directly to the youth of the 1970s through the frame of the 1930s (W.C. Fields was a counterculture icon of the 1960s and 1970s, too), like the stream-of-consciousness, drug-and-media-induced humor of the Firesign Theatre, in which versions of the Marxes and Fields would sometimes appear -- not as ghosts but as spiritual contemporaries.

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These films actually were made to be seen on a big screen with an audience (unlike many of today's films, which are actually tailored for DVD and Blu-ray because the makers -- and financiers -- know that is the form in which most people will see them). The Marxes used to tour the country performing scenes before live audiences to get the timing right. When you see them in your living room, you notice there seem to be awkward pauses. That's where the laughs were -- and still are if you can see them with an appreciative audience. So, although I do not relate to his experience, I can understand Shone when he writes:

My face feels stiff with not laughing when I watch a Marx brothers movie. And I like the Marx brothers, can see their place in film history, find it fascinating that they have lasted so long, and not others, etc, etc. They just don't make me laugh. And while this is not everything, they are comedies, so it's something worth reporting, at least, if only because it happens to be true.

I've written before about how some comedy is so sublime (OK, I'm speaking of Buster Keaton of course) that laughter seems almost irrelevant. I can watch a Keaton film with a beatific smile and not even be aware that I'm not laughing out loud, because whatever it is in the heart/brain that responds to movie-love is being fully stimulated.

I can happily watch Keaton all by myself and it's like dreaming of going home -- not to a place I ever lived, but to a state in which I see the universe I recognize as the one I have always known, but which has never been revealed so clearly until this moment. And this moment never gets old, because the present-tense never does.

Be sure to read the terrific comments on this post at the Siren's place -- including such topics as Jean Arthur (subject of an entire film series of double bills programmed by Yours Truly in the early 1980s), the 1930s vs. the 1970s vs. the 1950s as "cinema's greatest decade," and contemporary references in vintage films. (My favorite is Sugarpuss O'Shea's assessment of her inflamed throat in "Ball of Fire": "It's as red as the Daily Worker and twice as sore!" I also love that Groucho has a line in "Animal Crackers" about Chic Sale -- a name I had to look up in order to understand the joke.)

I'll close by excerpting one comment, from Arthur S.:

A lot of the issues with watching old films bearing nostalgia is tied ironically to the fact that cinema is a young art form. Like with painting when people see Rembrandt or Vermeer or Velazquez they aren't necessarily going to say that they are interested in "old paintings" or with literature among readers, as Godard pointed out, reading Dickens and Flaubert is no big deal but seeing Griffith is....

The old Russian formalists said that great works of art always have "strangeness", the element by which it always feel fresh and different each time across successive generations. That's true of films, "Bringing Up Baby" and "My Man Godfrey" are plain weirder than most comedies today. And Preston Sturges remains astoundingly modern....

For another take on historical perspective in art, film, music, etc., please see my 2008 post, "And the greatest art work of the 20th century is..."

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12 Comments

It is really fun to experience works of art that exist outside of the time period.

Twilight Zone-What other show that time was so frank with examining prejudice

Night of the Hunter-Its nuanced view of religion has almost no equal

Brothers Karamazov-Sometimes we will never know and we should embrace the fact we will never know

Jazz Singer- Beautiful in its unvarnished picture of early 20th century Judaism

The only current work that gives me that feeling is Batman Returns

replied to comment from isaak | November 5, 2010 2:01 PM | Reply

Batman Returns? Why?

replied to comment from OMG | November 6, 2010 9:54 AM | Reply

Everything about the film seems to give a middle finger to formulaic conventions. The fact that we can sympathize with the Penguin, even though he is "disgusting," the sadness of Selina Kyle's story, and the overarching narrative of Society's culpability in creating those monsters, while Batman can only watch. It echoes Chinatown a little, because like Jake, Batman realizes he is in a world he cannot easily fix.

replied to comment from OMG | November 6, 2010 11:31 AM | Reply

http://www.dvdverdict.com/reviews/batmanreturnsse.php

Here is a more eloquent defense of the film

Also Jim are you going to do an Opening Shots treatment of Batman Returns?

I am a fan of classic film, and I'm fortunate to count the Siren as one of my friends. From even before I met her, though, her blog has been a favorite of mine. Still, I must admit to understanding Shone's point of view.

One of the things which once formed a distance between me and pre-1960 studio films were their performers. With the benefit/detriment of hindsight, many of the stars are now known so fully to us it can be hard to dive into the film's reality, hard to divorce the character from the actor. On the other hand, many of these stars kept their private life hidden from view. Even those who had the benefit of a well-oiled publicity machine constantly pumping out stories about them don't seem to come close to letting out every detail about their personal lives the way even a minor actress from GOSSIP GIRL seems to these days. This strange dichotomy makes their onscreen persona seem both larger than life and more honest at the same time. It is one of the things that I as a cinephile find most intriguing, alluring, and satisfying about films which came out of the studio system. And another added layer of complexity I rarely find in today's films.

I believe a lot of it boils down to experiencing one film which dispels that distancing barrier (whatever form it might take for someone). For me, it was REAR WINDOW. I'm curious about whether there was such a film for you, Jim, or for your readers.

...and that very nice concluding image provokes me to write this:

I would love to read more about your experiences in the film industry, Jim, including your work on It's Pat. (It may not be a respected classic, but so what?) The amount of insight you'd be able to give is simply amazing.

Hi Jim,

It's interesting that you and Siren (at least initially, and quite loosely) define old movies as those made around or before the year you were born, and that this is about the same time for each of you. I'm twenty-five, which means that for me everything before 1985 should seem old. However, it's more the case that my timeline of old/new is in line with both of yours; there's always been a seemingly innate switch in my brain that flicks to "old!" when I'm watching what I identify as a pre-1960s film. There are a number of reasons for this, most evidently (especially for a very young person) the obvious and shocking indicators of black and white, weird vocal tendencies, stagey aesthetic (for some) and one's parents saying "ooh, I used to love this film!" when it comes on (how you were raised, etc). But I think it also has at least as much to do with other factors, not necessarily working in unison but certainly coalescing in unusual ways. I was certainly raised within specific marketing strategies undertaken by various arms of the film industry that deemed it profitable to identity a group of films as "classic" or "old" for the purposes of sales, yearly runs on television, etc. Even the most "lasting" films, which one could argue prove their staying power just because of their longevity, possess that longevity for a number of reasons, and sometimes perhaps less as meausure of quality than the scope of Ted Turner's ambition of financial reach. And now a number of film scholars are also questioning the viability of the "classical" category; so I still wonder, what is old for me?

There are certain films made before 1985 that seem utterly strange and exciting to me; others plain and forgettable. The best equivalent I've found is with another old love of mine - basbeball cards. I collected them religiously for years, cards that were often-times older than I was and certainly bore the husk of a strangeness; I often had no patience for the newer, shinier (and more expensive) kind, and the excitement of seeing a player long-retired or dead (like an old actor) was pleasure in itself. But then there were always those old cards that struck me in special ways - it may have been the player's particular pose, or the card's smell, or the way the statistics were listed on the back; something in the card hit me immediately, and it was then that the "old" card became special for me in opposition to the new (something perhaps related to Barthe's punctum, since cards or after all photographs?). For me, a truly "old" film or baseball card is one not simply made before I was born (in fact, it may well have come out after) but whose particular qualities transport me to a time, a state of affairs, an existence not just before but beyond myself, something distinctly unknowable by me. This is of course really not nostalgia at all, since in this case I do not yearn for something past but rather stand in awe of something purely strange to my way of knowing.

I live near a dollar cinema which shows second-run films, often a few weeks after they leave multiplexes. It's amazing how the "oldness" of a film can present itself even just a few weeks after it's been removed from the advertising-to-multiplex machine and before it comes out on DVD. Make strange the viewing context, or adjust your patterns of specatorship and how you usually come to know a film, and different aspects of that film can often present themselves to you. I've often had those kinds of experience there with contemporary comedies, especially if they have Matthew McConaughey. Dude makes odd films.

Wow, a signed note from Ms. Davis. How cool is that? Congratulations, Jim.

I don't know if I buy the argument that people love old movies solely because of nostalgia value. To take an example, I think Citizen Kane and Casablanca are two of the best films ever made. Yet I didn't see either one until I was in my thirties. Or, musically, I didn't hear most of my current Kinks collection until just three years ago. Yet their catalog contains some of the most perfect songs I've ever laid ears on.

I do tend to prefer films from the Seventies to pre-1960 films, but I don't automatically dismiss films from an earlier era. Nor do I unconditionally praise them all, but take them one-on-one. I think the best films don't date all that much, clothing, hairstyles and cultural references aside.

And, of course, many of today's films are brilliant. I thought this summer had some of the best films in a long time, e.g., The Social Network and Toy Story 3.

By on November 5, 2010 12:13 PM | Reply

The film the comes to mind most readily when I read the phrase 'casual intimacy' is Catch Me If You Can. Perhaps I am too young, too close to Bordwell's teenage window, to understand its power and significance, but I find myself disregarding a good chunk of the films and music I enjoyed when I was that age, with some notable exceptions.

My wife and I recently watched All About Eve and loved every monochromatic minute of it. Despite only seeing it once, I feel that I could easily develop a causal intimacy with the film. It doesn't feel dated in the least, and I wish it had been made in my lifetime.

I just got my son The General and Steamboat Bill Jr. for his third birthday. He loves them, although not quite as much as some of his contemporary favorites (admittedly, there are parts in both Keaton films not *quite* interesting enough for a 3-year-old). No big deal- my aim was to make it so he didn't much distinguish new from old, and would essentially consider both to be the same thing: a movie.

replied to comment from Bob K | November 5, 2010 7:41 PM | Reply

I just gave a copy of "Steamboat Bill, Jr." to some friends' kids, ages 5 and 7. They only recently discovered Looney Tunes (and I gave them the first two Golden Collection sets), but now we talk about their favorite ones. I'm hoping they'll dig the intertitles (they're learning to read) and the action and the music and the black-and-white, too!

I'm 25, and watching a movie from my lifetime is certainly different from watching an older film. One contributing factor is that I have a much deeper context for films today. The most recent film I've seen is Hereafter, and, for instance, I know where Matt Damon came from and how his career's traveled; I know how Clint Eastwood has come to consistently produce these kinds of movies (that don't do anything for me); I know about the Indonesian tsunami and the threat of terrorism--heck, I've grown up with institutional terrorism. But with an older film, my context comes from other films, commentaries and what I've read, online or in print. Not that this is anything like a prohibiting factor.

The '60s are my pick for the greatest film decade so far. That casual intimacy--I first felt it when I first beheld the opening frames of The Good, the Bad, and the Ugly my sophomore year. Since then I've come to feel it with so many of the more experimental filmmakers of the decade. Resnais, Godard, Nemec, Hellman, Bergman--they're speaking my language. By now, I feel more at home in the '60s--your average spaghetti western or Czech new wave entry--than I do in theaters today.

One exception seems to be Anthony Mann. I wish I owned more of his work on DVD so I could constantly have Winchester '73 or The Naked Spur or The Far Country on in the background.

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epigraphs

"I don't think you go to a play to forget, or to a movie to be distracted. I think life generally is a distraction and that going to a movie is a way to get back, not go away." -- Tom Noonan

"Cinema is a matter of what's in the frame and what's out." -- Martin Scorsese

“An idea does not exist apart from the words that express it. Style is not an envelope enclosing a message; the envelope is the message.” -- Dwight Macdonald

"There's nothing I like less than bad arguments for a view that I hold dear." -- Daniel Dennett

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