Jim Emerson's Scanners Blog

Margot goes round in circles

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 margot2.jpg
View image Jennifer Jason Leigh and Jack Black in "Margot at the Wedding." No relation. Well, OK, Leigh is married to the writer-director, but that's not to invite speculation.

The logic that structures Dennis Lim's New York Times interview with Noah Baumbach ("The Squid and the Whale," "Margot at the Wedding") is circularly inspired:

[In the film,] Margot, a fiction writer in the throes of a personal crisis, is at a bookstore appearance, which goes quickly awry when her interviewer presses her on the connections between her life and her work. He brings up a story of hers that concerns an abusive patriarch. She immediately begins to defend her father. He interrupts: What he meant to ask was whether she had based that monstrous figure on herself.

“I wrote that scene in response to the interviews I did when ‘Squid’ came out,” Mr. Baumbach said.... “I was having fun with what people assume when they think something is autobiographical.” [...]

“Someone would ask me if something was true, and I’d say no, and then they’d ask me a follow-up question under the assumption that it was true,” he said. “ [...]

“Margot is me at my worst, probably,” Mr. Baumbach said. “I try not to analyze the characters when I’m writing, but I’m very analytical in my life.” [...]

With Mr. Baumbach the conversation has a way of circling back to autobiography — or, more precisely, to the notion of a writer creating autobiographical work by feeding on family and friends for material. It’s a recurring motif in his films. [...]

“My hope is that I will make enough movies that they can’t all conceivably be autobiographical.”

OK, let me take that for one more spin around the block. After seeing "Margot at the Wedding" in Toronto ("The Eastern Inbred Class"), I wanted to address this inbred motif in the reflexive manner of Baumbach's film: "If I were a character from the movie critiquing the movie, I would probably say something like: "Noah Baumbach must really detest his dreadful dysfunctional family.'"
The people in this movie are types who either crib from their friends' and families' lives for their New Yorker short stories -- or who are mortified and infuriated that details from their lives are appearing in their friends' or families' New Yorker short stories. You may assume there's an "autobiographical" dimension to it...

...not only because one of the movie's subjects is the way writers autopsy and cannibalize the people in their lives for their fiction, but also because each and every knife-twisting line is so toxic and cutting, so astonishingly self-serving, that you figure somebody just had to have actually said it, or thought it, or attributed it to somebody else in a snarky piece of gossip disguised as a revealing psychological insight disguised as an expression of sincere concern. In other words, the way these people talk and behave seems too awful not to be true.

"Well," says one published author in the film, "we all take from life." The difference is that, by this point in the movie, I assume her [Margot's] work is probably terrible, simultaneously pitiless and self-pitying, relentlessly "honest" and utter bullshit. (See the character of Briony in "Atonement.") Baumbach himself, however, is an exceptionally keen writer and observer of the stifling Upper-East-class milieu in which he was raised. (Both his parents are writers and -- ouch -- film critics.) Which doesn't mean his movie has anything to do with them. But a littérateur in the film observes that the character of the father in another's story is loathsome but strangely sympathetic. You could say the same thing about nearly any character in "Margot at the Wedding." Just leave out the "sympathetic." In fact, just about anything you can say about this movie has already been addressed (and ridiculed) in this movie.

I'm getting dizzy now...

3 Comments

I haven't seen this yet but I think filmmakers have a good time playing with their critics and viewers as to who they really are and who exactly that is up on the screen. I always felt that Deconstructing Harry was Woody's most autobiographical work because it seems so self-hating. The character of Harry seems like a selfish prick through most of it. And on top of that, it's about a writer examining himself through fictional stories related to others. But then I think, "Woody's doing this on purpose. He wants us to think this is about him, but it really isn't."

So then I'm left with this question: Why do viewers assume a fictional work is autobiographical only when the characters are filled with awful qualities? Does that make the viewers feel better about themselves?

Jonathan, I think it's less that it's cases of characters with awful qualities as much as stories about characters who are themselves dealing with their issues through semi-autobiographical art. Obviously if the story is about an artist, and particularly a self-analyzing artist, it only makes sense to theorize that the self-analyzing artist might be a self-analysis. (If that makes sense.) I think that most films about artists are fairly closely connected to the artists creating them anyway. (Even something like "Ed Wood," where clearly Burton is a better artist than his subject, still speaks greatly, I think, to Burton's status as an outsider who gets films he loves made, regardless of the difference in aesthetic standards.)

All we need is a film/book/etc. about an author/director/etc. whose works are all about authors writing about themselves. Like little china dolls.

Like little china dolls... of pure wankery and self-indulgence.

I'm sorry, I just can't get behind this kind of stuff. Baumbach deliberately taunts critics and viewers, up to and including nakedly autobiographical incidents like the bookstore Q&A thing, and then dances away again without making any kind of claim about anything.

It seems to boil down to two options. One, this stuff is basically autobiographical, which it would seem to me it very obviously is, which means he's only interested in defining his navel-gazing vanity in faux-literary terms and then putting it out because he's an exhibitionist. Pretty lame.

Two, he really does think it's all plucked from the ether, in which case the story is worthless. The symbolism is blatant and childish (the tree crashed on the wedding tent! oh noes, the horrible past reaches out to taint or ruin hopes for the future!) and the characters deeply unsympathetic. By saying they're total contrivances, Baumbach is also dismissing the last lingering reason to care about anything that happens to or with them.

No, I didn't like the movie. And entertaining this kind of stuff smacks of indulging a smugly precocious child who doesn't actually have anything to add to the conversation.

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